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中文摘要：
明代初期是程朱理学的批判总结阶段，处在这一阶段的理学家薛瑄对心与理的关系提出了自己的见解。存在“吾心之理”是薛瑄心学的基础与出发点，“身心皆天理”是薛瑄心学的进一步推进与提升，在把握心中之理时，“操心”便成了薛碹心学的归宿。薛瑄的心学不同于程朱，亦不同于陆王，却可以视为程朱向陆王转变在程朱学者身上的反映。
英文摘要：
The early Ming Dynasty is a period of critical survey of Neo - Confucianism. During that period, Xue Xuan, a New- Confucian, put forward his own opinions about the relationship between mind and reason. The basis and starting point of Xue Xuan＇ s philosophy of mind is ＂the Reason of my Mind＂ which was later pro- moted as ＂Both body and mind is the Heavenly Principles＂. Worrying about is the destination of Xue Xuan＇ s philosophy of mind which is different both from Cheng and Zhu＇s and from Lu and Wang＇ s Neo - Confucianism. But Xue Xuan＇ s philosophy of mind can be considered as the transformation of Cheng and Zhu＇ s from Lu and Wang＇ s new - Confucianism.
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