《哲学的贫困》传承了在《关于费尔巴哈的提纲》和《德意志意识形态》中创立的历史辩证法,也是马克思在历史观上走向哲学与政治经济学批判相结合的道路上的重要一环。在追问中,马克思解开了蒲鲁东对黑格尔辩证法的误解,揭示了黑格尔辩证法自身所包含的缺陷。在解构中,马克思对蒲鲁东辩证法的起点错误、逻辑错误和演绎错误进行了批判。在重构中,马克思运用历史辩证法,深刻地把握住了历史的本质维度,终结了一切在场形而上学。历史辩证法是场域中不断出场的交往实践的辩证法,马克思批判了永恒抽象的历史观。
Marx's "Poverty of Philosophy" inherited the historical dialectics in "Theses on Feuerbach" and "German Ideol- ogy" ,ifs an important line about the combination of philosophy and political economy criticism. With pursuing, Marx uncovered Proudhon's huge misunderstanding of Hagel's dialectics and the important defects of Hagel's dialectics. With de- constructing, Marx had the criticism to Proudhon dialectics on its errors of starting point, logic and transcendental deduc- tion. With Restructuring, Marx used historical dialectics to grasp the essential dimension of history, and then ending all metaphysics of presence. Historical dialectics was a dialectics of keeping on appearance and communication practice in field. From the original present, Marx criticized the eternal and abstraction view about history.