中文摘要：

吕激先生揭示了如何用唯识学勾连出印度佛学的律动性。首先，他积极搜寻出唯识学与小乘佛学的线索，发现了唯识学根本论典《瑜伽师地论》全部出自《杂阿含经本母》，而大乘法相唯识与小乘《毗昙》有着不可分割的血缘裙带关系。其次，他还捏合唯识学与大乘般若学判若鸿沟的界限，倡唯识、般若义理不二，瑜伽、中观二派合流。最后，还以唯识学为准绳对大乘如来藏学典籍《法华》、《华严》、《楞伽》进行重新判教：《法华》改称涅榘学科、《华严》判为瑜伽学科、《楞伽》还原为唯识典籍。吕氏“回归原旨”、“宗于唯识”的纯粹印度佛学思维路向多发前人之未发，成一家之言。

英文摘要：

Mr. Lu Cheng reveals how to connect the rhythm of Indian Buddhism by the theory of consciousness-only. Firstly, he actively searched out the clues between the theory of conscious-only and the Theravada Buddhism, discovering that the fundamental theory of the theory of conscious-only all came from the book of Samyuktagama by the mother, while the WEBWATCH of Mahayana and Adjacent Tan of Theravada has integral ancestral nepotism. Secondly, he also made clear the boundary between the theory of consciousness- only and the Wisdom of Mahayana. Advocating Consciousness- Wisdom Argumentative best, and that the two schools of the Yoga and the Meso should integrate into one school. Finally, based on the criterion of the theory of the consciousness-only, he made a re-evaluation of the Tathagatagarbha book, which is Fa Hua, Kegon, Lankavatara. Fa Hua was renamed Nirvana disci Kegon sub-yoga disciplines, and the Lankavatara the theory of consciousness-only books. Lu＇s pure Buddhist thought mode of returning to the original, adhering to consciousnessonly, had issued w predecessors unissued, thus forming into the words of one school.