中文摘要：

王小波将道德问题和知识分子问题结合在一起,揭示了两者的关系：道德（过分）泛化和道德（无限）升华使道德成为对知识分子构成极大钳制的规训力量。与义利关系畸轻畸重的观念认同相一致,以拔高为信仰的＂善＂辖制＂真＂以及从事＂求真＂活动的知识分子,使道德代行宗教和法律的职能,将对错问题等同于善恶问题,苛求私德,忽视公德,等等。这一系列道德内涵和职能的混乱和悖谬,是道德均质化和一体化之总体要求的重要表征,这造就了两类失去主体意识和自由意志的知识分子,一类是道德灌输的对象,在＂格调低下＂、＂动机不纯＂之类的道德诘难压力下,弃守自我,不断＂高雅＂其格调、＂崇高＂其动机,成为被道德愚弄和摆布的＂玩偶＂。另一类则属道德的＂中介传输者＂,惯于＂拿着已有的道德体系说别人＂,为了在＂意义上层＂和＂权力上层＂争得一席之地,自动沦为挥舞道德＂大棒＂向民众施暴的打手。王小波痛揭这两类自我塌缩、自我异化的知识分子的精神症候,指示了＂分化＂原则在主体建构中不可或缺、不可替代的重要作用。

英文摘要：

Wang Xiaobao combines ethical issue with intellectual issue, revealing the relationship between moral （excessive） generalization and moral （ infinite ） sublimationmoral to intellectuals constitute great clamped disciplinary force. And the relationship between justice and benefit lopsided concept identification phase, to raise for the faith of the＂good＂over the＂true＂and＂truth＂ in the activity of the intellectual, moral act for religious and legal functions, will be on the wrong question is equivalent to the problem of good and evil,demanding personal morals, ignoring morality, and so on, this a series of ethical connotation and function confusion and paradox, moral homogenizing and integration of the overallrequirements of the important characterization, which created two types of losing consciousness and free will of the intellectuals, is a kind of moral instillation obiects,＂in poortaste＂, ＂impure＂ moral criticism under pressure, to abandon self, constantly ＂ elegant the style＂, ＂noble＂ their motivation, be fooled and moral. ＂Doll＂. Another kind is the moral＂intermediary transfer＂, to＂take the moral system that others＂, in order to＂meaning＂upper＂ and power for a space for one person, the＂automatically relegated to＂stick＂ to the peoplewith moral violent thugs. Wang Xiaobao painful uncover these two kinds of self collapse, self alienation of intellectuals＇ spiritual symptoms, indicating the＂differentiation＂ principle inthe construction of subject essential, important and irreplaceable role.