中文摘要：

英国殖民者最初将＂自我＂与＂他者＂二元对立的殖民逻辑带入香港,逐步将包括香港人在内的＂中国人＂视为＂他者＂,从而确立了具有殖民主义色彩的＂伪主体＂意识。＂伪主体＂意识是港人国家认同困境危机的根源。在香港回归后,由于后殖民主义文化渗透,该症候非但没有消除,反而得到了强化。根据拉康的精神分析学的相关理论,必须用反思性＂自我＂消解＂伪主体＂,才能使香港真正走出国家认同困境。在操作层面,就是要发扬香港（中国）文化上的包容传统,防止文化和价值观上的一元化（西方化）倾向,掌握香港完整历史（而非将殖民历史看成是香港的全部历史）的自我书写权。

英文摘要：

British colonists initially brought the colonial logic of ＂ego＂ and ＂other＂ into regarded ＂Chinese （ including Hong Kong people）＂ as ＂other＂ ,and has thus established a Hong Kong which ＂pseudo-subject＂ consciousness characteristic of colonialism. ＂Pseudo-subject＂ consciousness is the root cause of Hong Kong＇s national identity crisis. After the reunification, due to the post-colonial cultural infiltration, the symptom, instead of perishing, has become more serious. According to the theory of Lacanian psychoanalysis, Hong Kong people must use reflective ＂self＂ to dissolve ＂pseudo-subject＂ so as to lift themselves out of the national identity crisis. At operational level, we should promote Hong Kong＇s （China＇ s） traditional culture of inclusiveness to guard against homogenization （westernization） of cultures and values, and take into our own hands the right to write the complete history of Hong Kong （and not just the colonial history）.