中文摘要：

如果说传统西方哲学是以精神化的“视觉”为其中心的话，那么，一种身体性的“触觉”则为传统中国哲学所独钟。这一点，表现为中国古人的以“伸”训“身”的身道，则使向外界的“开放的触”得以成立；表现为中国古人的时空乃为一种“寒暑相推”的时空，而与西人那种祛气候化的时空迥然异趣；表现为中国古人的伦理指向了一种“温度伦理”，而与西人那种没有体温的伦理形成鲜明对比；表现为中国古人的“感应”主义之所以可以超越因果律，在于其根植在触觉的“双重感觉”的交互性里；表现为中国古人的“爱”即一种“疼爱”之爱，则为爱提供了其感觉的依据；表现为中国古代的艺术或是中国古代的工夫，其都无一例外地使触觉把握活动居有极其重要的一席之地。所有这一切都必然意味着，中国哲学的觉振离不开对中国古代“触觉主义”的重新揭示和提撕。它既是中国哲学理论复兴所循的应有之义，也与人类哲学的“触觉转向”的新时代精神秘响旁通并深深地相契。

英文摘要：

If the traditional western philosophy is centered on spiritual ＂vision＂, then, a kind of physical ＂tactile＂ is cherishes for the traditional Chinese philosophy. This manifests in the Ancient Chinese doctrine of taking ＂Shen＂ for ser- mon to ＂body＂, which makes the outside＂ Open Touch＂ be established. It manifests the space time of Chinese ancient or e- ven of ＂the seasonal changes hurry on. ＂ which is widely different with westerners＇ space-time of the change of removal cli- mate ; it assumes the ethic of Chinese ancient that points to a kind of ＂temperature ethic＂, which stands in glaring contrast to the ethic of westerners without temperature. It manifests as the reason why the ＂induction＂ of ancient Chinese can tran- scend causality is that it is rooted in the interaction of the ＂dual feeling＂ of touch; it manifests as the ＂love＂ of ancient Chinese is the ＂Tender Love＂, which provides a feeling basis for love; It manifests as whether the art or Kong Fu of ancient China, they prompt the influence of touch to hold an essential position without exception. All of these surely mean the a- wakening and rejuvenating of Chinese philosophy cannot be separated from the revelation and assistance of the ancient Chi- nese ＂tactile doctrine＂. It is not only a respect that revival of Chinese philosophical theories must contain, but it is also tightly consistent with a new time spirit of the human philosophical ＂tactile diversion＂.