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中文摘要：
蒯因的自然化认识论的显著特征是把认识论看作自然科学的一部分即经验心理学的一章，研究人这种自然物的神经系统受到输入性刺激后如何产生关于世界之看法的输出性刺激。金在权指出，这种神经系统之内的关系仅仅是一种因果关系，这使自然化认识论放弃了关于合理性的辩护职责，从而失去认识论必备的规范性。普特南指出，蒯因的自然化认识论的所谓“规范性”，要么是不协调的要么是空洞的。笔者对蒯因关于规范性的阐述做了进一步的分析，具体地揭示了其中的若干矛盾。总之，蒯因的自然化认识论丧失规范性是不可避免的。
英文摘要：
The distinguishing feature of Quine＇ s naturalized epistemology is that it takes epistemology as a part of natural science, i.e. , a chapter of empirical psychology, in which we research into the relation between people＇ s views about the world and his sensory data, and approach it as an input - output relation within the neural system of people as natural things. Kim points out that the relation within the neural system is only a causal one, and this has caused the naturalized epistemology to lose its duty of justification for the rationality, thus lose the normativeness that is necessary for any epistemology. Putnam points out that the ＂normativeness＂ Quine so called in his natural- ized epistemology is inconsistent or empty. Here the author gives a further analysis of Quine＇ s statements of norma- tiveness and reveals some contradictions in them. In a word, it is unavoidable for Quine＇ s naturalized epistemology to lose the normativeness.
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