地方释奠礼仪的遵行与庙学体制直接联系在一起。唐宋时期,在释奠仪制日趋规范、完备的同时,随着庙学体制的构建和全面推行,释奠礼仪逐渐遵行于州县地方,其所代表的儒学道统、官方礼仪教化观念也开始广泛传播于基层社会民众中间。但是,这一过程却并非没有波折、变态,其中存在着唐末学废庙存而释奠不断、北宋初徒事庙释奠而无学、及北宋中期即庙建学遵行释奠等阶段。
The local shidian (释奠) ritual and the templeschool system Tang and Song Dynasties, the shidian (释奠) ritual got more standard, along Implementing of the templeschool system, the were directly linked. In with the constructing and shidian (释奠) ritual held across the country gradually So the confucian orthodoxy and the ritual indoctrination represented by it began widespread into the grassroots. It should be pointed that there were twists and turns in the process.