道德作为人对人本身及人的世界的特殊“立法”在国家治理中不可缺席,尤其是当前社会失德现象的不断泛化对国家稳定和民生发展的负面影响迫切诉求道德的在场。这一诉求既不是中国传统道德的再现与新生,也并非资本主义道德的嫁接或移植,而是以“人”为价值本体、以理性为认识论基础、以现代政治文明之民主、平等、自由、和谐为核心的新道德的在场。在宏大的现代国家治理论题下,道德的新构需要行使国家治权者的德性示范、现代公民性的觉醒与理性的培育、法治的同构以及融合“形而下”与“形而上”完整性的道德的哲学诠释的共时建构。
Under the circumstances of modern political civilization, the value and significance of the morality in the country governance has in fact been marginalized.But the morality as one special legislation of the people for themselves and the people of the world should not be absent in the nation governance, especially in the current Chinese society, the negative relations between the generaliza-tion of the misconduct phenomenon and the development of national stability and people's livelihood situation directly reveal the urgent demands of the morality; But the appeal is neither the resurgence and rebirth of the Chinese traditional morality nor the grafting or transplant of the capitalism morality, rather than one new morality that thepeopleis to be the value ontology, and the reason is the epistemology basis, and the democracy, equality, freedom, and harmony of the modern political civilization is the core of new morality;Under the grand modern state governance thesis, the restructure of the new morality needs the construction of the moral demonstration of the state governors, the awakening and rational cultivation of modern citizens, the homogeneous building ofthe rule of law, and the philosophical interpretation of integrity morality which is the integration of thePhysicsand the Metaphysics.