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中文摘要：
＂闽祖光州固始＂之说,首见于宋高宗绍兴九年秋,郑樵为莆田《荥阳郑氏家谱》写的序。至今所见郑樵＂荥阳郑氏家谱序＂三个版本《家谱后序》《荥阳家谱前序》和《荥阳郑氏家谱序》的发现与流传中,先后呈现出对＂光州固始＂不同的记忆形态及多元意涵。从闽籍学人对郑樵＂荥阳郑氏家谱序＂三个版本的收录、引用、选择与解释中发现,＂闽祖光州固始＂是郑樵的预设;＂闽祖光州固始＂之闽人,实指当时的漳州人和泉州人,今天的闽南人;闽（南）人记忆中的＂光州固始＂,不仅有＂永嘉之固始＂与＂光启之固始＂之别、泉州人与漳州人不同的＂光州固始＂情结,而且还存在精英与民间的双向建构。古今闽籍学人对＂光州固始＂的记忆与诠释,均属文化理念建构,＂光州固始＂现象为中华文化认同模式之一。
英文摘要：
It is widely spread that Fujian people＇ s ancestors were from Guangzhou Gushi in Henan province. The viewpoint was firstly read in the preface of Xingyang Zhengs＇ genealogy. The preface was written by historian Zheng Qiao in the autumn of Shaoxing ninth year of the Emperor Gaozong in Song Dynasty（ AD.1139）. Wherever,It has three versions： the Genealogy Afterword,the Xingyang Genealogy Preface and Xingyang Zhengs＇ Genealogy Preface,and there are different accounts of ＂ Guangzhou Gushi＂ in the three articles. Based on the analysis of Fujian scholars＇ selection,reference and interpretation of the three versions,conclusions are as follows. It was presupposed by Zheng Qiao that Fujian people＇s ancestors were from Guangzhou Gushi in Henan province. In fact,what he said about Fujian people were today＇s Zhangzhou and Quanzhou people in south Fujian province,and it is different from the ＂ Yongjia Gushi＂ and ＂ Guangqi Gushi＂ of the south Fujian people. The views were used to be interactively constructed by elite and mass in Fujian province. The ancient or modern Fujian people＇s memory and interpretation of ＂ Guangzhou Gushi＂ belong to the concept of cultural construction. and ＂ Guangzhou Gushi＂ phenomenon becomes one of the Chinese cultural identity models.
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